Transcendental Perspectives of Christ and Jesus (Part 2)

Over the course of many years, 'Paul' has been working as a spiritual healer during intervals when he is in control of the body of British medium Ray Brown.  Paul has referred to God as "the Universal Power," "the Universal Source" and "the Infinite Spirit."  Some of Paul's comments about Jesus have been quoted in preceding blog articles (1, 2), while an explanation of the relationship of Jesus to the Christ Force may be found in other chronicles of transcendental communication.

Paul has described an Earth life when he was born Saul of Tarsus and acquired the Roman name Paul (Gaius Julius Paulus).  He is quoted in the autobiography A Mere Grain of Sand (2004) as stating that after the crucifixion of Jesus and being chosen by the High Priest to lead the revolt against the Nazarenes:  "I saw a vision [of Jesus], and as a result converted to what is now known as Christianity . . ."

Anthony Grey wrote in the Publisher's Preface of the book: "In essence, Paul of Tarsus, if that is who he is, has for nearly four decades been tirelessly pursuing a travelling mission of teaching and healing that is very similar to that carried out by the man he first persecuted then served so selflessly until his execution nearly two thousand years ago."

One of the guides of another contemporary trance channeler, Kevin Ryerson, is 'John,' who is described in Ryerson's book Spirit Communication: The Soul's Path (1989) as having identified himself as "an Essene scholar of Hebrew ancestry and a disciple of the man Jesus.  On occasion, he has identified himself as John, son of Zebedee . . ."  Some of John's perspectives of Christ and Jesus are offered with the following excerpts of John's discourses.

The master within the self is the Christ, and the Christ is the merger of the mind, body, and spirit in service to God.
 

Life is the tapestry that you weave between one another, each of you working upon the loom of creation.  And life is your interactivity with one another as you continue to create and have greater knowledge of these activities upon this plane.  When you look to the masters, look to the weavers of fate, whom you are.  When you look to the masters, look to those who are the causal force upon this plane.  Look within.  But also, look upon the eyes of the individual who sits next to you, for the eyes are the mirror of the soul, and in this you would find reflected the nature of God.
 

The manner of healing of the man Jesus was through his own physical body, which was a perfect pattern.  As he extended healing to others, and they were willing to accept it, they received the information from him telepathically, by being present in his aura.  Their afflictions of diseased bodies would then have a correct pattern upon vibrational, molecular, and genetic levels so as to begin to rebuild themselves.  For their conscious minds, which shape most of the activities of the physical body, had forgotten, through lack of faith, their own ability to heal themselves.

 
There are many references to channeling throughout your various societies and systems of thought.  Perhaps the most common manuscript is that which you know as the Bible.  Here you will find many references to the channeling state, wherein individuals such as Joseph, Jacob, Jesus and the Apostles entered such states and received visions.  There are also many references which seem to obscure the trance state, such as "Behold, I fell as a man dead," or, "Sleep entered over to them," but these passages do indeed refer to the channeling or visionary state, through which mankind as received many prophecies and inspiration for many technological advances. 

 

In the Ray Brown trance healer case, a lengthy career treating ailing people has resulted with thousands of grateful patients and evidential documentary videos.  It is the successful metaphysical contemplator who, like myself, evolves from an orientation with the 'paranormal' and 'esoteric' to recognizing what is self-observed and obvious about the omnipresence of God made discernible through phenomenal manifestations of the Christ Force. 

If the conditions are right, anywhere can be a point of nonlocal manifestation for diverse personalities of the ascended realm—my and your next state of existence—through the Voice of the Spirit.  Some examples of this may be found in such cases as those of Rosemary Brown, Edgar Cayce and Chico Xavier; Direct Voice (disembodied) mediumship cases including Leslie Flint (this link is to a previous blog article that includes transcendental communication about "the Voice of the Spirit") and various cases chronicled by William Usborne Moore; trance mediumship cases including John of God and Mark Probert; and the 'Bell Witch' case, among other 'talking poltergeist' cases.

In this article I am presenting quotes from two famous books of transcendental communication.  In 'Letter No. LIX' of The Mahatma Letters (the book is a topic of previous articles 1, 2), Theosophical Master K.H. commented about Jesus after interpreting the meaning of the Eastern spiritual term Avalokita Isvar with commentary mentioning the expression 'Universal Source.'  Also quoted are excerpts from "Clarification of Terms" of A Course In Miracles for comparison with other channeled perspectives of Jesus (and 'The Holy Spirit') presented in other blog articles.

 

 

Source: The Mahatma Letters (from a paragraph in Letter No. LIX from K.H., received in London circa July 1883)  In this letter, K.H. commented about scientist William Crookes joining the Theosophical Society and mentioned: "But he should not wait for us to condense ourselves up to the stethescopic standard as his Katy [Katie King] did; for we men are subject to laws of molecular affinity and polaric attraction which that sweet simulacrum was not hampered with."  In the following excerpt, K.H. responded to Mr. Rhys Davids's book about Buddhism and offered a more correct definition of  'Avalokitesvara.' 

In short, Avalokita Isvar literally interpreted means "the Lord that is seen."  "Iswara" implying moreover, rather the adjective than the noun, lordly, self-existent lordliness, not Lord.  It is, when correctly interpreted, in one sense "the divine Self perceived or seen by Self," the Atman or seventh principle ridded of its mayavic distinction from its Universal Source—which becomes the object of perception for, and by the individuality centred in Buddhi, the sixth principle,—something that happens only in the highest state of Samadhi.  This is applying it to the microcosm.  In the other sense Avalokitesvara implies the seventh Universal Principle, as the object perceived by the Universal Buddhi "Mind" or Intelligence which is the synthetic aggregation of all the Dhyan Chohans, as of all other intelligences whether great or small, that ever were, are, or will be.  Nor is it the "Spirit of Buddhas present in the Church," but the Omnipresent Universal Spirit in the temple of nature—in one case; and the seventh Principle—the Atman in the temple—man—in the other.  Mr. Rhys Davids might have, at least remembered, the (to him) familiar simile made by the Christian Adept, the Kabalistic Paul: "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you"—and thus avoided to have made a mess of the name.  Though as a grammarian he detected the use of the "past particle passive" yet he shows himself far from an inspired "Panini" in overlooking the true cause and saving his grammar by raising the hue and cry against metaphysics.  And yet, he quotes Beale's [Beal] Catena as his authority, for the invention, when, in truth, this work is perhaps the only one in English that gives an approximately correct explanation of the word, at any rate, on page 374.  "Self-manifested"—How? it is asked.  "Speech or Vâch was regarded as the Son or the manifestation of the Eternal Self, and was adored under the name of Avalokitesvara, the manifested God."  This shows as clearly as can be—that Avalokitesvara is both the unmanifested Father and the manifested Son, the latter proceeding from, and identical with, the other;—namely, the Parabrahm and Jivatman, the Universal and the individualized seventh Principle,—the Passive and the Active, the latter the Word, Logos, the Verb.  Call it by whatever name, only let these unfortunate, deluded Christians know that the real Christ of every Christian is the Vâch, the "mystical Voice," while the man Jeshu was but a mortal like any of us, an adept more by his inherent purity and ignorance of real Evil, than by what he had learned with his initiated Rabbis and the already (at that period) fast degenerating Egyptian Hierophants and priests.  A great mistake is also made by Beale [Beal] who says: "this name (Avalokiteswara) in Chinese took the form of Kwan-Shai-yin, and the divinity worshipped under that name (was) generally regarded as a female."  (374)  Kwan-shai-yin—or the universally manifested voice "is active—male; and must not be confounded with Kwan-yin, or Buddhi the Spiritual Soul (the sixth Pr.) and the vehicle of its "Lord."  It is Kwan-yin that is the female principle or the manifested passive, manifesting itself "to every creature in the universe, in order to deliver all men from the consequences of sin"—as rendered by Beale, [Beal] this once quite correctly (383), while Kwan-shai-yin, the "Son identical with his Father" is the absolute activity, hence—having no direct relation to objects of sense is—Passivity.

Source: A Course In Miracles (Clarification of Terms published 1976)

 

(from "JESUS — CHRIST")


The name of Jesus is the name of one who was a man but saw the face of Christ in all his brothers and remembered God.  So he became identified with Christ, a man no longer, but at one with God.  The man was an illusion, for he seemed to be a separate being, walking by himself, within a body that appeared to hold his self from Self, as all illusions do. Yet who can save unless he sees illusions and then identifies them as what they are?  Jesus remains a Savior because he saw the false without accepting it as true.  And Christ needed his form that He might appear to men and save them from their own illusions.

In his complete identification with the Christ—the perfect Son of God, His one creation and His happiness, forever like Himself and One with Him—Jesus became what all of you must be.  He led the way for you to follow him.  He leads you back to God because he saw the road before him, and he followed it.  He made a clear distinction, still obscure to you, between the false and true.  He offered you a final demonstration that it is impossible to kill God’s Son; nor can his life in any way be changed by sin and evil, malice, fear or death.

And therefore all your sins have been forgiven because they carried no effects at all.  And so they were but dreams.  Arise with him who showed you this because you owe him this who shared your dreams that they might be dispelled.  And shares them still, to be at one with you.

Is he the Christ?  O yes, along with you. His little life on earth was not enough to teach the mighty lesson that he learned for all of you.  He will remain with you to lead you from the hell you made to God.  And when you join your will with his, your sight will be his vision, for the eyes of Christ are shared.  Walking with him is just as natural as walking with a brother whom you knew since you were born, for such indeed he is. Some bitter idols have been made of him who would be only brother to the world.  Forgive him your illusions, and behold how dear a brother he would be to you.  For he will set your mind at rest at last and carry it with you unto your God.
 
 
(from "THE HOLY SPIRIT")
 
 
The Holy Spirit is described as the remaining Communication Link between God and His separated Sons.  In order to fulfill this special function the Holy Spirit has assumed a dual function.  He knows because He is part of God; He perceives because He was sent to save humanity.  He is the great correction principle; the bringer of true perception, the inherent power of the vision of Christ.  He is the light in which the forgiven world is perceived; in which the face of Christ alone is seen.  He never forgets the Creator or His creation.  He never forgets the Son of God.  He never forgets you.  And He brings the Love of your Father to you in an eternal shining that will never be obliterated because God has put it there.

The Holy Spirit abides in the part of your mind that is part of the Christ Mind.  He represents your Self and your Creator, Who are One.  He speaks for God and also for you, being joined with Both.  And therefore it is He Who proves Them One.  He seems to be a Voice, for in that form He speaks God's Word to you.  He seems to be a Guide through a far country, for you need that form of help.  He seems to be whatever meets the needs you think you have.  But He is not deceived when you perceive your self entrapped in needs you do not have.  It is from these He would deliver you. It is from these that He would make you safe.

You are His manifestation in this world.  Your brother calls to you to be His Voice along with him.  Alone he cannot be the Helper of God's Son for he alone is functionless.  But joined with you he is the shining Savior of the world, Whose part in its redemption you have made complete.  He offers thanks to you as well as him for you arose with him when he began to save the world.  And you will be with him when time is over and no trace remains of dreams of spite in which you dance to death's thin melody.  For in its place the hymn to God is heard a little while.  And then the Voice is gone, no longer to take form but to return to the eternal formlessness of God.

 
The first part of this article is "Transcendental Perspectives of Christ and Jesus".