Just being (summā irukkai) is not an activity but a state of perfect stillness
A friend wrote to me recently asking, ‘Is there any way to ascertain whether the feeling of “I” is being attended to? Is it enough if the mind’s “power of attention” is brought to a standstill?’ He also quoted the following (inaccurate) translation of question 4 and Sri Ramana’s reply in the second chapter of Upadēśa Mañjari (‘A Bouquet of Teachings’, or ‘Spiritual Instructions’ as this English translation in The Collected Works of Sri Ramana Maharshi is called), and asked ‘How can remaining still be considered as intense activity? Is being still a state of effort or effortlessness? I am slightly confused’: 4. Is the state of ‘being still’ a state involving effort or effortlessness? It is not an effortless state of indolence. All mundane activities which are ordinarily called effort are performed with the aid of a portion of the mind and with frequent breaks. But the act of communion with the Self ( atma vyavahara ) or remaining still inwardly is intense activity which is performed w...